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This is demonstrated by the different positions the needles are found in burials. It consists of a straight under-dress Peplos which reaches to the ankles, a baggy overdress reaching to the knees, which is fastened at the shoulders with large fibulae.
A belt with two ribbons hanging down at the front holds the dress in place. In her right hand she holds a basket, in her left hand she holds a mirror up before her face.
On her feet there are pointed shoes. Her hair is mostly straight, but coiffed at the back. In everyday life, Celtic women wore wooden or leather sandals with small straps Latin : gallica , "Gallic shoe".
Gold jewelry necklaces, bracelets, rings were worn as symbols of social class and were often of high craftsmanship and artistic quality. They were probably added to the tombs of women who were killed violently, to protect the living.
Boudicca, Queen of the Iceni in Britain around 60 BC is described as wearing a torc, which might reflect her exceptional circumstances as a war leader or be an embellishment of the Roman chronicler.
The Hallstatt-period limestone statue of a Celtic woman found at the entrance to the tomb of the "Lady of Vix" wears a torc and sits on a throne.
In these, women are seldom depicted bare-headed, so that more is known about headcoverings than about hairstyles. Celtic women of this time wore winged caps, felt caps in the shape of upturned cones with veils, cylinder-shaped fur caps, bronze tiaras or circlets.
The modius cap was a stiff cap shaped like an inverted cone which was especially common in the first century AD around Virunum.
It was worn with a veil and rich decoration and indicated women of the upper class. The veil worn over the cap was often so long that it could cover the entire body.
In north Pannonia at the same time, women wore a fur cap, with a spiked brim, a veil cap similar to the Norican one and in later times a turban-like head covering with a veil.
The hair was often shaved above the oiled forehead. In the Hallstatt period, hairnets have been found; in some accounts, individual emphasised braids up to three are mentioned, but most women tied their hair back in a braid.
The hair was often coloured red or blonde. Hair needles for fixing caps and hairdos in place are common grave finds from the late Hallstatt period.
They have ring-shaped heads which could be richly decorated in some regions. In the mainland Celtic area, a great number of goddesses are known; on account of the lack of political unity of the Celts, they seem to have been regional deities.
Unlike the Greeks and Romans, the Celts never had a single pantheon , although the Romans attempted to connect them up on the basis of their functions, through the Interpretatio Romana.
The mother goddesses which had great importance in Celtic religion were also united in this way under the names Matres and Matronae.
In the mythology of the British Celts almost no goddesses are present. They were originally described as mythic people, transformed into deities and later into demons after their respective expulsions by the following wave of invaders - mostly these resided in the Celtic Otherworld.
A similar development occurred in Britain, especially in Wales. Very often these mythic female figures embody sovereignty over the land or the land itself see hieros gamos.
The already mentioned Queen of Connacht , Medb, broke with all conventions and selected her own husbands, whom she later repudiated when she tired of them.
The Sheela-na-Gig was a common grotesque sculpture which presented an exaggerated vulva. Her significance - ultimately as a fertility symbol - is debated and her dating is uncertain.
From Wikipedia, the free encyclopedia. Main article: Celts. Area of the Hallstatt culture in the 6th century BC. Great Celtic expansion, c.
Lusitania Celtic settlement uncertain. The area of the Celtic languages today. See also: List of Celtic deities. Versuch einer Gesamtdarstellung ihrer Kultur.
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